Projects
Widening Horizons in Philosophical Theology is an international initiative, led by Prof. Judith Wolfe and funded by the Templeton Religion Trust, which invests in the future of philosophical theology in the broadly continental tradition. It comprises a programme of research and events anchored at the University of St Andrews (Scotland, UK) and extended by twelve independent research projects conducted by leading and emerging philosophers and theologians in the UK, Ireland, Belgium, Germany, the USA, Canada, and Australia.
Large projects (two years):
- Profs. Clare Carlisle and Karen Kilby (King’s College London and Durham University), Theological Practice: Enquiry and Poesis
- Prof. Philip Goodchild (University of Nottingham), Transvaluation and the Practice of Metaphysics
- Profs. Christina M. Gschwandtner and Thomas Schärtl-Trendel (Fordham University and LMU Munich), Non-propositional Concepts of Divine Revelation: Phenomenological and Hermeneutic Perspectives
- Prof. Chris Insole (Durham University and Australian Catholic University), Negative Natural Theology: Freedom and the Limits of Reason
- Prof. Simon Oliver (Durham University), Philosophical Theology and the Phenomenology of Life
- Prof. Stephan van Erp (KU Leuven), with Profs Darren Dias, Inigo Bocken, and William Desmond, Metaphysics, Contemplation, and the Religious Life
Small projects (one to two years):
- Prof. Agata Bielik-Robson (Polish Academy of Science and University of Nottingham), Sacred Secularity: Towards a Theology of the World
- Dr Amber Bowen (Eastern University), with Prof. Merold Westphal (Fordham University), From Critique to Character
- Dr Philip Gonzales (St Patrick’s College, Maynooth), Analogical Metaphysics and Incarnate Mimetic Desire
- Drs Oliver Keenan and Daniel De Haan (Blackfriars Hall, Oxford University), Truth, Aquinas, and the Theological Turn in Continental Philosophy
- Dr Adam Morton (University of Nottingham), Prophecy and Orientation to Life
- Dr Darren Sarisky (Australian Catholic University), Hermeneutics and Transcendence: Towards a Synthesis